2020-10-23: Talk 436 to 438 - Visvarupa and Self-Realization
Seeing the universe as the Self of God, what is true, perfect Knowledge.
Seeing the universe as the Self of God, what is true, perfect Knowledge.
Being convinced, Realization of God and Knowledge of the Self, deep sleep and existence, the unlimited, Realization.
Need of Guru or teacher, benefit of being with the Self-realized, one “I,” jnana yoga
Mind and meditation, jiva-God-bondage, sacchidananda, the heart.
The essence, ahamkara, th self-evident Existence, love, yoga, mind and maya, the self-effulgent Self, sat-chit-ananada, limiting adjuncts, silent initiation, the guru.
Doership, Self-inquiry, purity of mind, sleep, the jnani, and jnana.
10 verses from Sri Adi Sankara’s Sivananda Lahari
Gross, subtle, and transcendental, death and sleep, Existence beyond ignorance and knowledge, progress in practice, renunciation, the seer and the seen, the illusion of distance from the Self, gold and ornaments, the phantom of the ego and the nonexistence of the mind.
Sattvic diet, the name of God, surrender, the jnani’ mind, the jnani’s appearance, free-will, death and sleep, to whom questions arise.
Transcendent non-reaction, orders and ethics, will-power and equanimity, Purushottama, Guru’s grace.
Miraculous events, reading, the loincloth, “headache,” the light of Consciousness, action and suffering, the loss of individuality.
Use of symbols, Nirvana, selflessness, samadhi, deep strong conviction, the unreal “I” and the true Self.
The light of Consciousness, other practices, control of the mind, vairagya and ego-loss.
Tapas, Realization, the heart, the Self and effort.
The three views of reality, comparison of dream and waking, photisms.
Waking and dream, the unreality of the world, the three views and the Reality
God, grace, guru, initiation, the Self.
The guru, surrender, the ego, transfer.
Sleep and death, yoga, heart and the center, concentration and thinking, the guru.
Birthless and imperishable Self, the misidentification with the body and as an ego, the source and return, gold and ornaments.
Abiding peace by the removal of avidya, the transitory and the eternal, stilling the mind and vichara, Purna Brahman, birth and rebirth, the real nature and permanent untellable bliss.
Samadhi, needless conceptual philosophic and yogic lore.
Jnana and vijnana, Isvara and Brahman, visions and states of mind, the story of Namdev and Self-Realization, vichara.
The purpose of creation theories and stories, presents.
The jnana and actions, jnana and bhakti, worship with attributes, free of form, God and the Self, the body as a corpse animated.
The jivanmukta, ajatavada, karma, dehatma buddhi, the jnani’s mind, vasanas, and samskaras.
Perception, mind, and the Light of the Self, grace, merger, one’s true nature.
Explanation of Atma Vidya, “Who am I,” existence, final knowledge.
The divinity of the essential nature, spiritual practice, God, verses of the Bhagavad Gita.
Actionless action, upadesa, the eternal state, freedom from thought, the nature of the mind, the unreality of the triad.
Hatha yoga, dhyana, vow of silence, jnana marga, the Gods, freedom from misery.
The seen is unreal, neti-neti, inquire to know Brahman now, a young girl’s questions, taking leave.
The nonexistence of ignorance, misidentification, the nonobjectified Self, and God’s doings.
The nonexistence of the ego, the nature of avidya.
Spiritual leaders, ease of Self-Realization, ignorance and reincarnation.
Darshan, mukti, peace, no bondage, jnana and upasana, no externality, transcendent of motion.
The Master, the personality, lower and higher self, sleep and waking, unity and variety, Realization, and Grace.
The Guru and the removal of ignorance, the eternal Reality of the Self, “I” and the various schools of thought regarding the genesis and existence of the world.
Consciousness and peace, diving within, egoism and imagination, Sri Ramana’s introduction to Sri Sankara’s Vivekacudamani.
Fitness to realize, freedom from unhappiness, the sleep experience, Realization of the Self is Realization of Brahman, surrender.