The Upadesa Sarah (Upadesa Saram) by Bhagavan Sri Ramana Maharshi.
Translated with Commentary by Nome.
Bhagavan Sri Ramana Maharshi, abiding in the eternal Silence of the Self, composed The Essence of Spiritual Instruction for the supreme good of all in response to the supplications of the devoted Muruganar. This work has the English translation of the Sanskrit Upadesa Sarah, also referred to as Upadesa Saram. The translation is very literal and has alternative translations to help in fully comprehending the essence revealed in each verse.
With each verse there is a ten-point commentary emphasizing the profound significance of the verse, which is the nature of the Self and its Knowledge of itself.
Reading the verses and the commentary will cause the reader to dive deep into the sublime profound teachings of Sri Ramana Maharshi and thus realize the Self.
An appendix that contains just the Sanskrit text with transliteration is included for ease of recitation and similar purposes.
First Edition, 2011, Pages xii + 60, Paperback
Offered to the Lord, done not with desire,
It is a purifier of the mind, useful for Liberation.
Note: “done not with desire” can be translated as done not according to desire.
“it” is implied.
“useful for” can be translated as a practice for, accomplishing.
The Lord, the Supreme Self of all, is Bliss.
That happiness is alone desired in all desires.
The object associated with desire is inert. The essence of the desire is for the bliss, which is within.
One who knows this abandons desire, abides unattached, and is happy within
The same thing that binds in ignorance becomes a means to, or an expression of, spiritual freedom in wisdom. Freedom is in the Lord. The experience of action changes from binding to liberating by offering.
That which is offered to the Lord does not bind, for it is not based upon misidentification and attachment.
An impure mind is one that believes its own imagination, in which the forms of misidentification and attachment are conceived and adhered to, which pursues happiness elsewhere, and which is confused due to its own extroversion. A pure mind, introspective and keenly discerning, loses its form and remains happily only as pure Consciousness.
Egoism is the veil. Offering all to the Lord, who is the Master without other, leaves no scope for the ego. Whatever diminishes the ego is purifying and is a fit, joyous offering to the Lord.
The action, itself, does not purify, but the Knowledge essence, which discerns the all-importance of God and the utter unimportance of the ego, clears the mind of attachment to the external so that an inquiry that reveals the Truth of the Self commences to shine.
Offering is characterized by the relinquishment of “I” and “mine” and Liberation by their nonexistence.